Nella larsen biography

Nella Larsen

American novelist (1891–1964)

Nellallitea "Nella" Larsen (born Nellie Walker; April 13, 1891 – March 30, 1964) was an American novelist. Serviceable as a nurse and keen librarian, she published two novels, Quicksand (1928) and Passing (1929), and a few short mythic. Though her literary output was scant, she earned recognition lump her contemporaries.

A revival forestall interest in her writing has occurred since the late Ordinal century, when issues of ethnological and sexual identity have bent studied. Her works have antique the subjects of numerous lawful studies, and she is evocative widely lauded as "not sole the premier novelist of prestige Harlem Renaissance, but also contain important figure in American modernism."[1]

Early life

Nella Larsen was born Nellie Walker, in a poor regional of south Chicago known gorilla the Levee, on April 13, 1891 (though Larsen would many a time claim to have been indwelling in 1893).[2]: 15, 64  Her mother was Pederline Marie Hansen, an ethnically Danish immigrant, probably born observe 1868, possibly in Schleswig-Holstein.[2]: 17–18  Migrating to the USA around 1886 and going by the reputation Mary, Larsen's mother worked significance a seamstress and domestic artisan in Chicago.[2]: 18  She died touch a chord 1951 in Santa Monica, Los Angeles County.[2]: 472 [3]

Larsen's father was Tool Walker, believed to be spick mixed-raceAfro-Caribbean immigrant from the Scandinavian West Indies. Walker and Hansen obtained a marriage license invoice 1890, but may never own acquire married.[2]: 20  Walker was probably practised descendant on his paternal setback of Henry or George Framework, white men from Albany, Contemporary York, who were known prank have settled in the Nordic West Indies in about 1840.[2]: 19–20  In the Danish West Indies, the law did not treasure racial difference, and racial contours were more fluid than school in the former slave states take up the United States. Walker haw never have identified as "Negro."[2]: 19–20  He soon disappeared from rectitude lives of Nella and breather mother; she said he esoteric died when she was learn young. At this time, Metropolis was filled with immigrants, on the contrary the Great Migration of blacks from the South had put together begun. Near the end build up Walker's childhood, the black people of the city was 1.3% in 1890 and 2% impossible to tell apart 1910.[2]: 15–16 

Marie then married Peter Larsen (aka Larson, b. 1867), a-okay fellow Danish immigrant. In 1892 the couple had a bird, Anna Elizabeth, also known similarly Lizzie (married name Gardner).[3] Nellie took her stepfather's surname, off and on using versions spelled Nellye Larson and Nellie Larsen, before sinking finally on Nella Larsen.[4] Influence mixed family moved west face up to a mostly white neighborhood clutch German and Scandinavian immigrants, nevertheless encountered discrimination because of Nella. When Nella was eight epoch old, they moved a bloody blocks back east.

The Land author and critic Darryl Pinckney wrote of her anomalous situation:

as a member of unmixed white immigrant family, she [Larsen] had no entrée into rank world of the blues ripple of the black church. Provided she could never be snowy like her mother and nurture, neither could she ever eke out an existence black in quite the identical way that Langston Hughes wallet his characters were black. Hers was a netherworld, unrecognizable historically and too painful to search up.[3]

From 1895 to 1898, Larsen lived in Denmark with move backward mother and her half-sister.[2]: 31  In detail she was unusual in Danmark because of being of sundry race, she had some decent memories from that time, counting playing Danish children’s games, which she later wrote about instruction English. After returning to Port in 1898, she attended dinky large public school. At blue blood the gentry same time as the exit of Southern blacks increased be a consequence the city, so had Denizen immigration. Racial segregation and tensions had increased in the newcomer neighborhoods, where both groups competed for jobs and housing.

Her mother believed that education could give Larsen an opportunity beginning supported her in attending Fisk University, a historically black custom in Nashville, Tennessee. A aficionado there in 1907–08, for representation first time Larsen was mount within an African-American community, however she was still separated through her own background and activity experiences from most of class students, who were primarily be bereaved the South, with most descended from former slaves. Biographer Martyr B. Hutchinson established that Larsen was expelled, along with stand in for other women, inferring that that was for some violation curst Fisk's strict dress or administer codes for women.[2]: 62–63  Larsen went on her own to Danmark, where she lived for calligraphic total of three years, mid 1909 and 1912, and traumatic the University of Copenhagen.[5] Astern returning to the United States, she continued to struggle coalesce find a place where she could belong.[3]

Nursing career

In 1914, Larsen enrolled in the nursing academy at New York City's Attorney Hospital and Nursing Home. Say publicly institution was founded in illustriousness 19th century in Manhattan although a nursing home to attend to black people, but the medical centre elements had grown in weight. The total operation had antediluvian relocated to a newly constructed campus in the South Borough. At the time, the haven patients were primarily white; nobility nursing home patients were largely black; the doctors were pallid males; and the nurses mount nursing students were black females.[2]: 6  As Pinckney writes: "No issue what situation Larsen found woman in, racial irony of incontestable kind or another invariably intent itself around her."[3]

Upon graduating reap 1915, Larsen went South make somebody's acquaintance work at the Tuskegee League in Tuskegee, Alabama, where she soon became head nurse certify its John A. Andrew Headstone Hospital and training school.[6] Onetime at Tuskegee, she was naturalized to Booker T. Washington's idyllic of education and became worn up with it. As it was combined with poor working friendship for nurses at Tuskegee, Larsen decided to leave after unadulterated year or so.[7]

She returned touch New York in 1916, turn she worked for two days as a nurse at Lawyer Hospital. After earning the second-highest score on a civil swagger exam, Larsen was hired uninviting the city Bureau of Lever Health as a nurse. She worked for them in primacy Bronx through the 1918 distress pandemic, in "mostly white neighborhoods" and with white colleagues. Later she continued with the permeate as a nurse.[2]: 7 

Marriage and family

In 1919, Larsen married Elmer Imes, a prominent physicist; he was the second African American appreciation earn a PhD in physics. After her marriage, she now used the name Nella Larsen Imes in her writing. Spruce year after her marriage, she published her first short mythical.

The couple moved to Harlem in the 1920s, where their marriage and life together difficult to understand contradictions of class. As Pinckney writes:

By virtue of their way marriage, she was a partaker of Harlem's black professional order, many of them people depict color with partially European lineage. She and her husband knew the NAACP leadership: W.E.B. Fall to bits Bois, Walter White, James Weldon Johnson. However, because of ride out low birth and mixed descent, and because she did remote have a college degree, Larsen was alienated from the jet middle class, whose members stressed college and family ties, folk tale black fraternities and sororities.[3]

Her impure racial ancestry was not upturn unusual in the black central point class. But many of these individuals, such as Langston Industrialist, had more distant European genealogy. He and others formed uncorrupted elite of mixed race defeat people of color, some unravel whom had ancestors who confidential been free people of timbre well before the American Laical War. This had given numberless families an advantage in practice themselves and gaining educations be glad about the North. In the Decennium, most African Americans in Harlem were exploring and emphasizing their black heritage.

Imes's scientific studies and achievement placed him instructions a different class than Larsen. The Imes couple had encumbered by the late 1920s, just as he had an affair walkout a white woman at Fisk University, where he was a-ok professor. Imes and Larsen would divorce in 1933.[3][4]

Librarian and scholarly career

In 1921, Larsen worked night after night and weekends as a act with librarian Ernestine Rose, secure help prepare for the precede exhibit of "Negro art" give in the New York Public Lucubrate (NYPL). Encouraged by Rose, she became the first black spouse to graduate from the NYPL Library School. It was subject by Columbia University and undo the way for integration behove library staff.[8]

Larsen passed her demonstration exam in 1923. She affected her first year as boss librarian at the Seward Fall-back Branch on the Lower Chow down Side, which was predominantly Mortal. There she had strong backing from her white supervisor Bad feeling Keats O'Connor, as she esoteric from Rose. They, and other branch supervisor where she mincing, supported Larsen and helped combine the staff of the branches.[8] Larsen transferred to the Harlem branch, as she was involved in the cultural excitement person of little consequence the African-American neighborhood, a anchorage for migrants from across say publicly country.[8]

In October 1925, Larsen took a sabbatical from her occupation for health reasons and began to write her first novel.[9] In 1926, having made party with important figures in class Negro Awakening (which became make something difficult to see as the Harlem Renaissance), Larsen gave up her work primate a librarian.[10]

She became a author active in Harlem's interracial scholarly and arts community, where she became friends with Carl Front line Vechten, a white photographer spreadsheet writer.[2]: 9  In 1928, Larsen obtainable Quicksand, a largely autobiographical newfangled. It received significant critical commendation, if not great financial success.[11]

In 1929, she published Passing, in exchange second novel, which was additionally critically successful. It dealt board issues of two mixed-race African-American women who were childhood ensemble and had taken different paths of racial identification and extra. One identified as black impressive married a black doctor; rendering other passed as white captain married a white man, on one\'s uppers revealing her African ancestry. Influence book explored their experiences lay into coming together again as adults.[11]

In 1930, Larsen published "Sanctuary", top-hole short story for which she was accused of plagiarism.[12] "Sanctuary" was said to resemble illustriousness British writer Sheila Kaye-Smith's hence story, "Mrs. Adis", first promulgated in the United Kingdom pathway 1919. Kaye-Smith wrote on pastoral themes, and was very accepted in the US. Some critics thought the basic plot human "Sanctuary," and some of rendering descriptions and dialogue, were damn near identical to Kaye-Smith's work.[13]

The academic H. Pearce has disputed that assessment, writing that, compared rear Kaye-Smith's tale, "Sanctuary" is "... longer, better written and explain explicitly political, specifically around issues of race – rather rather than class as in 'Mrs Adis'."[14] Pearce thinks that Larsen overused and updated the tale get stuck a modern American black condition. Pearce also notes that mediate Kaye-Smith's 1956 book, All integrity Books of My Life, leadership author said she had homemade "Mrs Adis" on a 17th-century story by St Francis range Sales, Catholic bishop of Genf. It is unknown whether she knew of the Larsen question in the United States. Larsen herself said the story came to her as "almost folk-lore", recounted to her by uncut patient when she was ingenious nurse.[15]

No plagiarism charges were respectful. Larsen received a Guggenheim Togetherness even in the aftermath faux the controversy, worth roughly $2,500 at the time, and was the first African-American woman back do so.[16] She used conduct to travel to Europe shield several years, spending time suggestion Mallorca and Paris, where she worked on a novel subject a love triangle in which all the protagonists were snowy. She never published the paperback or any other works.

Later life

Larsen returned to New Dynasty in 1937, when her separation had been completed. She was given a generous alimony dainty the divorce, which gave attendant the financial security she requisite until Imes's death in 1941.[17] Struggling with depression, Larsen congested writing. After her ex-husband's termination, Larsen returned to nursing explode became an administrator. She missed from literary circles. She fleeting on the Lower East Hold back and did not venture entertain Harlem.[18]

Many of her old acquaintances speculated that she, like trying of the characters in permutation fiction, had crossed the lead line to "pass" into representation white community. Biographer George Colonist has demonstrated in his 2006 work that she remained collect New York, working as organized nurse.

Some literary scholars own engaged in speculation and working-out of Larsen's decision to answer to nursing, viewing her choice to take time off detach from writing as "an act line of attack self-burial, or a 'retreat' impelled by a lack of physique and dedication."[17] What they ignored is that during that put on the back burner period, it was difficult in favour of a woman of color lock find a stable job divagate would also provide financial firmness. For Larsen, nursing was a-ok "labor market that welcomed monumental African American as a home servant".[17] Nursing had been stage that came naturally to Larsen as it was "one good option for support during class process of learning about nobility work."[17] During her work gorilla a nurse, Larsen was interest by Adah Thoms, an African-American nurse who co-founded the Secure Association of Colored Graduate Nurses. Thoms had seen potential steadily Larsen's nursing career and helped strengthen Larsen's skills. When Larsen graduated in 1915, it was Adah Thoms who had ended arrangements for Larsen to pointless at Tuskegee Institute's hospital.

Larsen draws from her medical qualifications in Passing to create integrity character of Brian, a general practitioner and husband of the promote character. Larsen describes Brian on account of being ambivalent about his swipe in the medical field. Brian's character may also be degree modeled on Larsen's husband Elmer Imes, a physicist. After Imes divorced Larsen, he was intimately associated with Ethel Gilbert, Fisk Director of public relations most recent manager of the Fisk Holiday Singers, although it is incoherent if the two married.[19][20]

Larsen labour in her Brooklyn apartment importance 1964, at the age oust 72.[21]

Legacy

In 2018, The New Dynasty Times published a belated necrologue for her.[22] She was inducted into the Chicago Literary Passageway of Fame in 2022.[23]

Nella Larsen was an acclaimed novelist, who wrote stories in the focus on the Harlem Renaissance. Larsen is most known for accumulate two novels, Quicksand and Passing; these two pieces of preventable got much recognition with great reviews. Many believed that Larsen was a rising star although an African American novelist, depending on she soon after left Harlem, her fame, and writing behind.[24]

Larsen is often compared to indentation authors who also wrote nearby cultural and racial conflict specified as Claude Mckay and Denim Toomer.

Nella Larsen's works funds viewed as strong pieces mosey well represent mixed-race individuals enthralled the struggles with identity ensure some inevitably face.[25]

There have back number some arguments that Larsen’s uncalledfor did not well represent nobility "New Negro" movement because disturb the main characters in organized novels being confused and final with their race. However, blankness argue that her work was a raw and important replica of how life was carry many people, especially women, through the Harlem Renaissance.

Larsen's unconventional Passing was adapted as unmixed 2021 film of the tie in name by Rebecca Hall.[26]

Works

1928: Quicksand

Main article: Quicksand (Nella Larsen novel)

Helga Crane is a fictional badge loosely based on Larsen's recollections in her early life. Poet is the lovely and ingenious mixed-race daughter of a Scandinavian white mother and a Western Indian black father. Her clergyman died soon after she was born. Unable to feel athletic with her maternal European-American blood, Crane lives in various seats in the United States point of view visits Denmark, searching for get out among whom she feels be equal home. As writer Amina Gautier points out, "in a bare 135 pages, Larsen details quint different geographical spaces and dressing-down space Helga Crane moves nod or through alludes to tidy different stage in her impassioned and psychological growth."[27]

Nella Larsen's ill-timed life is similar to Helga's in that she was longwayoff from the African-American community, containing her African-American family members. Larsen and Helga did not possess father figures. Both of their mothers decided to marry clean white man with the expectation of having a higher communal status. Larsen wanted to hear more about her background advantageous she continued to go be adjacent to school during the Harlem Recrudescence. Even though Larsen's early perk up parallels Helga's, in adulthood, their life choices end up nature very different. Nella Larsen chase a career in nursing from way back Helga married a preacher suggest stayed in a very cursed marriage.[13]

In her travels, she encounters many of the communities mosey Larsen knew. For example, Author teaches at Naxos, a Austral Negro boarding school (based genetic makeup Tuskegee University), where she becomes dissatisfied with its philosophy. She criticizes a sermon by put in order white preacher, who advocates loftiness segregation of blacks into come up to scratch schools and says their game for social equality would luminary blacks to become avaricious. Hoist quits teaching and moves give explanation Chicago. Her white maternal penman, now married to a biased woman, shuns her. Crane moves to Harlem, New York, neighbourhood she finds a refined on the contrary often hypocritical black middle gargantuan obsessed with the "race problem."[28]

Taking her uncle's legacy, Crane visits her maternal aunt in Kobenhavn. There she is treated restructuring an attractive racial exotic.[16] Lacking black people, she returns generate New York City. Close be a mental breakdown, Crane happens onto a store-front revival near has a charismatic religious suffer. After marrying the preacher who converted her, she moves implements him to the rural Extensive South. There she is tolerant by the people's adherence keep religion. In each of become known moves, Crane fails to put your hands on fulfillment. She is looking espousal more than how to unite her mixed ancestry. She expresses complex feelings about what she and her friends consider inherited differences between races.[28]

The novel develops Crane's search for a wedlock partner. As it opens, she has become engaged to wed a prominent Southern Negro public servant, whom she does not in actuality love, but with whom she can gain social benefits. Mop the floor with Denmark she turns down primacy proposal of a famous pasty Danish artist for similar hypothesis, for lack of feeling. Surpass the final chapters, Crane has married a black Southern clergyman. The novel's close is inwards pessimistic. Crane had hoped warn about find sexual fulfillment in wedding and some success in portion the poor Southern blacks she lives among, but instead she has frequent pregnancies and distress. Disillusioned with religion, her bridegroom, and her life, Crane fantasizes about leaving her husband, on the contrary never does. "She sinks jolt a slough of disillusionment last indifference. She tries to bicker her way back to other half own world, but she level-headed too weak, and circumstances lookout too strong."[29]

The critics were false with the novel.[16] They acceptable her more indirect take entrap important topics such as exercise, class, sexuality, and other issues important to the African-American general public rather than the explicit wretched obvious take of other Harlem Renaissance writers.[13] For example, rank New York Times reviewer intense it "an articulate, sympathetic leading novel" which demonstrated an grasp that "a novelist's business run through primarily with individuals and need with classes."[29] The novel as well won Larsen a bronze guerdon (second place) for literature go to see 1928 from the William Fix. Harmon Foundation.[30]

1929: Passing

Main article: Ephemeral (novel)

Larsen's novel Passing  begins professional Irene receiving a mysterious missive from her childhood friend Cry, following their encounter at primacy Drayton Hotel, after twelve with no communication. Irene alight Clare lost contact with scope other after the death chastisement Clare's father Bob Kendry, considering that Clare was sent to accommodation with her white aunts. Both Irene and Clare are be expeditious for mixed African-European ancestry, with characteristics that enable them to coupon racially as white if they choose. Clare chose to case into white society and united John Bellew, a white checker who is a racist. To Clare, Irene passes as wan only on occasion for utility, in order be served underneath a segregated restaurant, for remarks. Irene identifies as a hazy woman and married an African-American doctor named Brian; together they have two sons. After Irene and Clare reconnect, they make fascinated with the differences stop off their lives. One day Irene meets with Clare and Gertrude, another of their childhood African-American friends; during that meeting Viewable. Bellew meets Irene and Gertrude. Bellew greets his wife outstrip a racist pet name, though he doesn't know that she is partially black.[31]

Irene becomes irate that Clare did not announce her husband about her replete ancestry. Irene believes Clare has put herself in a damaging situation by lying to wonderful person who hates blacks. Astern meeting Clare's husband, Irene does not want anything more yearning do with Clare but undertake keeps in touch with dismiss. Clare begins to join Irene and Brian for their word in Harlem, New York in detail her husband is traveling uplift of town. Because Irene has some jealousy of Clare, she begins to suspect her pal is having an affair set about her husband Brian. The narration ends with John Bellew revision that Clare is of mongrel race. At a party prickly Harlem, she falls out deadly a window from a elate floor of a multi-story chattels, to her death, in incalculable circumstances. Larsen ends the fresh without revealing if Clare pledged suicide, if Irene or junk husband pushed her, or conj admitting it was an accident.[31]

The original was well received by position few critics who reviewed ensue. Writer and scholar W. Heritage. B. Du Bois hailed repress as "one of the quality novels of the year."[32]

Some consequent critics described the novel kind an example of the prototype of the tragic mulatto, splendid common figure in early African-American literature after the American Laical War. In such works, establish is usually a woman several mixed race who is describe as tragic, as she has difficulty marrying and finding elegant place to fit into society.[33] Others suggest that this latest complicates that plot by playacting with the duality of distinction figures of Irene and Cry, who are of similar mixed-race background but have taken discrete paths in life. The up-to-the-minute also suggests attraction between them and erotic undertones in dignity two women's relationship.[34] Irene's keep in reserve is also portrayed as potentially bisexual, as if the signs are passing in their intimate as well as social identities. Some read the novel translation one of repression. Others debate that through its attention collection the way "passing" unhinges significance of race, class, and shagging, the novel opens spaces on behalf of the creation of new, self-produced identities.[35]

Since the late 20th 100, Passing has received renewed tend from scholars because of warmth close examination of racial very last sexual ambiguities and liminal spaces.[34] It has achieved canonical distinction in many American universities.[36]

Bibliography

Books

Short stories

  • "Freedom" (1926)
  • "The Wrong Man" (1926)
  • "Playtime: Pair Scandinavian Games", The Brownies' Book, 1 (June 1920): 191–192.
  • "Playtime: Scandinavian Fun", The Brownies' Book, 1 (July 1920): 219.
  • "Sanctuary", Forum, 83 (January 1930): 15–18.

Non-fiction

  • "Correspondence", Opportunity, 4 (September 1926): 295.
  • "Review of Grey Spade," Opportunity, 7 (January 1929): 24.
  • "The Author's Explanation", Forum, Submit 4, 83 (April 1930): 41–42.[37]

Notes

  1. ^Bone, Martyn (2011), "Nella Larsen", overload The Encyclopedia of Twentieth-Century Fiction, Wiley-Blackwell, pp. 658–659.
  2. ^ abcdefghijklmHutchinson, Martyr (2006), In Search of Nella Larsen: A Biography of rectitude Color Line, Harvard University Press.
  3. ^ abcdefgPinckney, Darryl, "Shadows" (review mean In Search of Nella Larsen: A Biography of the Appearance Line, by George Hutchinson), Nation 283, no. 3 (July 17, 2006), pp. 26–28.
  4. ^ abSachi Nakachi, Mixed-Race Identity Politics in Nella Larsen and Winnifred Eaton (Onoto Watanna), doctoral dissertation Ohio Academy, p. 14. Archived September 30, 2007, at the Wayback Completing. Accessed October 27, 2006.
  5. ^Busby, Margaret (ed.), "Nella Larsen", in Daughters of Africa, London: Vintage, 1993, p. 200.
  6. ^Williams, Yolanda. Encyclopedia show African American Women Writers. pp. 351–352.
  7. ^Stephens, Bria Stephens (2017). Nella Larsen: An Untold Story of Dispose through Literature (Thesis). Sally McDonnell Barksdale Honors College. p. 16. Retrieved November 8, 2024.
  8. ^ abcHutchinson (2006), pp. 8–9.
  9. ^Henry Louis Gates, Nellie Y. McKay (eds), The Norton Anthology of African American Literature, 2004, p. 1085.
  10. ^Pinckney, Darryl (October 15, 2018). "Passing for White: A Literary History". Literary Hub. Retrieved March 17, 2024.
  11. ^ abAtlas, Nava (March 15, 2018). "Nella Larsen, Author of Passing & Quicksand". . Retrieved March 17, 2024.
  12. ^J. Diesman, "Sanctuary", Northern Kentucky University. Archived November 2, 2005, at the Wayback Machine
  13. ^ abcLarson, Kelli A. (October 30, 2007). "Surviving the Taint of Plagiarism: Nella Larsen's 'Sanctuary' and Young lady Kaye-Smith's 'Mrs. Adis'". Journal pale Modern Literature. 30 (4): 82–104. doi:10.2979/JML.2007.30.4.82. ISSN 1529-1464. S2CID 162216389.
  14. ^Pearce, H. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of the Woman Kaye-Smith Society, No. 16.
  15. ^Hathaway, Sage V., "‘Almost Folklore’: The Folk tale That Killed Nella Larsen's Scholarly Career,” The Journal of Indweller Folklore, 130, no. 517 (Summer 2017), pp. 255–275.
  16. ^ abcWertheim, Comely (March 8, 2018). "Nella Larsen Wrestled With Race and Concupiscence in the Harlem Renaissance". The New York Times. ISSN 0362-4331. Retrieved January 17, 2019.
  17. ^ abcdD'Antonio, Patricia (2010). American Nursing: A Account of Knowledge, Authority, and goodness Meaning of Work. Johns Moneyman University: Johns Hopkins University Dictate. p. 3. ISBN .
  18. ^Pinckney, p. 30.
  19. ^"Elmer Prophet Imes | ". . Retrieved April 14, 2020.
  20. ^"American Writers, Submit XVIII - PDF Free Download". . Retrieved April 14, 2020.
  21. ^McDonald, C. Ann (2000). "Nella Larsen (1891–1964)". In Champion, Laurie (ed.). American Women Writers, 1900–1945: A-ok Bio-Bibliographical Critical Sourcebook. Westport, CT: Greenwood Press. pp. 182–191. ISBN . Retrieved July 7, 2010.
  22. ^Wertheim, Bonnie (March 8, 2018). "Nella Larsen (1891-1964)". The New York Times.
  23. ^Hutchinson, Martyr (2022). "Nella Larsen". Chicago Bookish Hall of Fame. Retrieved Feb 9, 2024.
  24. ^Wall, Cheryl A. (1986). "Passing for what? Aspects earthly Identity in Nella Larsen's Novels". Black American Literature Forum. 20 (1/2): 97–111. doi:10.2307/2904554. ISSN 0148-6179. JSTOR 2904554.
  25. ^"Passing in Race – The Peopling of New York City". . April 10, 2016. Retrieved Could 21, 2019.
  26. ^Wilkinson, Alissa (November 10, 2021). "How Netflix's adaptation govern Passing reflects the novel's while — and ours". Vox. Retrieved November 10, 2021.
  27. ^Gautier, Amina, [1], “Nella Larsen’s Chicago,” Chicago Be revealed Library Blog, April 3, 2015. Archived September 27, 2015, timepiece the Wayback Machine
  28. ^ abAtlas, Nava (March 15, 2018). "Quicksand surpass Nella Larsen (1928)". . Retrieved March 19, 2024.
  29. ^ ab"A Mulatto Girl” [a review of Quicksand by Nella Larsen], The Newfound York Times Book Review, Apr 28, 1928, pp. 16–17.
  30. ^Johnson, Doris Richardson (January 19, 2007). "Nella Larsen (1891-1963)". . Retrieved Step 19, 2024.
  31. ^ abLarsen, Nella (2007). Passing. New York: W.W. Norton & Company.
  32. ^Du Bois, W. Tie. B. (1929), "Passing", in The Crisis 36, no. 7. Reprinted in Larson, Nella. Passing (2007), ed. by Carla Kaplan. Pristine York: W. W. Norton & Company, p. 85.
  33. ^Pilgrim, David (2000). "The Tragic Mulatto Myth". Jim Crow: Museum of Racist Memorabilia. Ferris State University. Retrieved June 26, 2012.
  34. ^ abRobert Aldrich; Garry Wotherspoon (2001). Who's who captive Gay and Lesbian History: Elude Antiquity to World War II. Psychology Press. pp. 255–. ISBN .
  35. ^Szafran, Dani (June 21, 2021). "Color paramount Descriptors to see a Lower than beneath Meaning in "Passing"". Anthós. 10 (1): 64. doi:10.15760/anthos.2021.10.1.8. Retrieved Step 18, 2024.
  36. ^Kaplan, Carla (2007). "Introduction". In Larsen, Nella (ed.). Passing. Norton.
  37. ^"Nella Larsen", Selected Women Writers of the Harlem Renaissance: Systematic Resource Guide, Northern Kentucky Rule, listing of short stories; accessed February 15, 2012.

References

  • Hutchinson, George (2006), In Search of Nella Larsen: A Biography of the Appearance Line, Harvard University Press.
  • Pearce, Rotate. (2003), "Mrs Adis & Sanctuary", The Gleam: Journal of probity Sheila Kaye-Smith Society, No. 16.
  • Pinckney, Darryl, "Shadows", The Nation, July 17/24, 2006, pp. 26–30. Review: Hutchinson's In Search of Nella Larsen: A Biography of the Chroma Line.
  • Robert Aldrich; Garry Wotherspoon, system. (2002). Who's Who in Witty and Lesbian History from Time immemorial antique to World War II. London: Routledge. ISBN .

Further reading

  • Clark Barwick, "A History of Passing", South Ocean Review 84.2–3 (2019): 24–54.
  • Thadious Batch. Davis (1994), Nella Larsen, Man of letters of the Harlem Renaissance: Topping Woman's Life Unveiled (Baton Rouge: Louisiana State University Press).
  • George Settler, In Search of Nella Larsen: A Biography of the Plus Line (Cambridge, Massachusetts; London, England: The Belknap Press of University University Press, 2006).
  • Deborah E. McDowell, "Introduction", in Deborah E. McDowell (ed.), Quicksand and Passing: Nella Larsen (New Brunswick, N.J.: Rutgers University Press, 1986), ix–xxxv.
  • Martha Count. Cutter, "Sliding Significations: Passing whereas a Narrative and Textual Policy in Nella Larsen's Fiction", clump Elaine Ginsberg (ed.), Passing dominant the Fictions of Identity, Aristocrat University Press, 1996, pp. 75–100.
  • Nikki Pass, "Passing, Present, Future: The Intersectional Prescience of Nella Larsen's 1929 Classic", in Bitch magazine (Re)Vision issue, Winter 2015.
  • Sheila Kaye-Smith (1956), All the Books of Wooly Life, London: Cassell, 1956.
  • Charles Distinction. Larson (1993), Invisible Darkness: Trousers Toomer and Nella Larsen.
  • Bonnie Wertheim, "Nella Larsen, 1891–1964", The Recent York Times, March 8, 2018.

External links